After
willingly accepting the call to carry God’s message of salvation to the people
of God, Isaiah is deeply burdened with the sad news of the destruction of
Israel and Judah, and the scattering of the survivors into exile into Syria and
Assyria, the nations of the North.
The northernmost region of Israel is Galilee, a rural area far from the cultural centre and political capitals of the nations. It is humble Galilee that will be the first to fall to the invading armies, her people slaughtered or taken into slavery, her land given to the families of the foreign settlers.
Soon after, all of Israel would fall. Judah would follow. The temple would be destroyed. The line of kings after David, the kingdom God promised would never end, would be taken, and with it would Israel’s hope for their coming Messiah-king, Son of David, die with it.
As always in the midst of the promise of judgment, God gives Isaiah a message of great hope, salvation for Israel and the whole world, but especially for the precious little scarred and broken region of Galilee.
The northernmost region of Israel is Galilee, a rural area far from the cultural centre and political capitals of the nations. It is humble Galilee that will be the first to fall to the invading armies, her people slaughtered or taken into slavery, her land given to the families of the foreign settlers.
Soon after, all of Israel would fall. Judah would follow. The temple would be destroyed. The line of kings after David, the kingdom God promised would never end, would be taken, and with it would Israel’s hope for their coming Messiah-king, Son of David, die with it.
As always in the midst of the promise of judgment, God gives Isaiah a message of great hope, salvation for Israel and the whole world, but especially for the precious little scarred and broken region of Galilee.
Isaiah 9:1-3
(ESVUK)
But there will
be no gloom for her who was in anguish. In the former time he brought into
contempt the land of Zebulun and the land of Naphtali, but in the latter time
he has made glorious the way of the sea, the land beyond the Jordan, Galilee of
the nations.
The people who
walked in darkness
have
seen a great light;
those who dwelt
in a land of deep darkness,
on them has light shined.
You have
multiplied the nation;
you have increased its joy;
they rejoice
before you
as with joy at the harvest,
as they are glad when they divide the
spoil.
God
has good news for Galilee. She is not forgotten. On the contrary, It is in this
place of Israel’s oldest and deepest wound, among a people most long lost and
forgotten, that God will first shed the light of love and restoration. Galilee,
small and forgotten, on the edge of the nation and vulnerable, a child among
her people, will be the beginning of the planting of the new garden of God for
restoration of all the scattered of God’s people over the earth.
Where
there has been deep sadness, there will be joy. Where the people have been most
divided and scattered, they will be gathered, and the nation will be
multiplied. Those who have lost their fathers will be made heirs of the family
of God. They who have been taken as spoil by the enemies of God will enjoy the
plunder of the army of God.
Our
redemption begins with the resurrection of that in us which has been most
baptized in death. In the place of our greatest pain and loss will God appear
most glorious in healing, most generous in grace, most comforting in love, and
most rich in restoration.
Isaiah 9:4-5
(ESVUK)
For the yoke of
his burden,
and the staff for his shoulder,
the rod of his oppressor,
you have broken as on the day of Midian.
For every boot
of the tramping warrior in battle tumult
and every garment rolled in blood
will be burned as fuel for the fire.
All
tools of oppression, yokes of slavery that would keep the oppressed bound, will
be broken and destroyed. All authorities, the rods of the abusers and the
scepters of the kings, will be gathered as kindling. All systems of control and
violence, and all the armies and officers and mercenaries that keep them in
their power, will be dismantled. Even the evidence of the pain of Galilee’s
pain and darkness will be gathered up and forgotten, burned along with the
kindling that was the power of those who abused her.
Galilee will be free. They who have walked through the dark valley of the shadow of death have not been alone. They will see a great light. They will return home.
Galilee will be free. They who have walked through the dark valley of the shadow of death have not been alone. They will see a great light. They will return home.
Years
later, Isaiah’s prophecy would come to pass. A few generations after her
destruction, the children of Galilee would return to their battle-scarred land.
What was once an obscure land on the edge of Israel, populated by people from
many nations outside of the Jewish tradition would now be doubly so. Galilee
had been settled by people from Syria and Assyria and Persia and from the many
other lands that those nations had conquered. But they were home. Back in their
own land, they would rebuild their community with whom they now shared it,
their nation multiplied to now include families from all over the earth.
Into obscure little corner of the nation, broken and restored, would God plant the light of humanity that would shine in the darkness, and the darkness would never overcome it.
Into obscure little corner of the nation, broken and restored, would God plant the light of humanity that would shine in the darkness, and the darkness would never overcome it.
Isaiah 9:6-7 (ESVUK)
For to us a child is born,
to us a son is given;
and the
government shall be upon his shoulder,
and his name shall be called
Wonderful
Counsellor, Mighty God,
Everlasting Father, Prince of Peace.
Of the increase
of his government and of peace
there will be no end,
on the throne of
David and over his kingdom,
to establish it and to uphold it
with justice and
with righteousness
from this time forth and for evermore.
The zeal of the
Lord of hosts will do this.
God’s
promise to David will be fulfilled. The king will be established again. But the
Son of David will not arrive first in Jerusalem, the capital of the nation,
or in Judah, the namesake of his tribe. A
king will be born for Galilee of the nations on the very edge of God’s Promised
Land.
How
beautiful that God would send a son to be brought up in a multiethnic
neighbourhood among a simple people. Young Jesus grew up among neighbours who
knew languages from all over the world. In his local synagogue, the gathering
place for the community, he likely saw faces of all complexions, and
experienced the difficult but rewarding reality of building community among a
diverse people.
The gospels and history books tell us that Galileans had a unique accent. Perhaps it was a special blend of the whole world who called itself Galilee. Religious purists would mock the disciples for their accent, assuming they were backward and uneducated because of their humble origins. However, Galilee was more than good enough for the God of the universe. In Galilee, Jesus was able to learn and carry the face and history of not just his own family, but the world’s, the world into which he’d been sent. Jesus was fully human, for all humanity.
The gospels and history books tell us that Galileans had a unique accent. Perhaps it was a special blend of the whole world who called itself Galilee. Religious purists would mock the disciples for their accent, assuming they were backward and uneducated because of their humble origins. However, Galilee was more than good enough for the God of the universe. In Galilee, Jesus was able to learn and carry the face and history of not just his own family, but the world’s, the world into which he’d been sent. Jesus was fully human, for all humanity.
The
hope of God's salvation is for all people, everywhere. Galilee, the land of the
Gentiles, of all the nations, will be blessed. No longer will only one people
know and follow God. God will inhabit all nations, and by God will all nations
be blessed. Violence will be destroyed and oppression will cease because of the
justice and righteousness of the King of kings who fills all in all. Light will
shine on all people, and the voices of all will be raised in joy.
To
the world God sent Jesus to save, he began his ministry with a simple but bold announcement
of hope in the synagogue of the little rural village in which he was brought
up.
Luke 4:16-22a
(ESVUK)
And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,
And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,
“The Spirit of
the Lord is upon me,
because he has anointed me
to proclaim good news to the poor.
He has sent me
to proclaim liberty to the captives
and recovering of sight to the blind,
to set at liberty those who are oppressed,
to proclaim the
year of the Lord's favour.”
And he rolled up
the scroll and gave it back to the attendant and sat down. And the eyes of all
in the synagogue were fixed on him. And he began to say to them, “Today this
Scripture has been fulfilled in your hearing.” And all spoke well of him and
marvelled at the gracious words that were coming from his mouth.
The
Galileans, first to be attacked and destroyed by the armies of the North, were
the first to hear the glorious announcement of Jesus’ Jubilee. As Isaiah had
predicted hundreds of years before, in this man, the Son of David, would God
plant the New Kingdom of God in the earth. The scepters and rods and yokes
would be removed. The captives would be set free. The blind who had lived in
darkness would recover their sight and witness a great light.
This would be only the beginning. The Kingdom had come and the new order would be established. The prophets had spoken of this day, when a rock cut by the hand of God would tumble into and destroy the idol of the violent empires of the earth.
This would be only the beginning. The Kingdom had come and the new order would be established. The prophets had spoken of this day, when a rock cut by the hand of God would tumble into and destroy the idol of the violent empires of the earth.
Daniel 2:35 (ESVUK)
Then the iron,
the clay, the bronze, the silver, and the gold, all together were broken in
pieces, and became like the chaff of the summer threshing floors; and the wind
carried them away, so that not a trace of them could be found. But the stone that
struck the image became a great mountain and filled the whole earth.
The
blood soaked robes of our captivity, all evidence of our oppression, will be
burned along with the scepters and rods of the kings and abusers. The empire is
destroyed. The Kingdom is here.
Jesus would say the same thing of the Kingdom of justice and peace that he came to inaugurate.
Jesus would say the same thing of the Kingdom of justice and peace that he came to inaugurate.
Matthew 13:31-34
(ESVUK)
He put another
parable before them, saying, “The kingdom of heaven is like a grain of mustard
seed that a man took and sowed in his field. It is the smallest of all seeds,
but when it has grown it is larger than all the garden plants and becomes a
tree, so that the birds of the air come and make nests in its branches.”
He told them
another parable. “The kingdom of heaven is like leaven that a woman took and
hid in three measures of flour, till it was all leavened.”
All these things
Jesus said to the crowds in parables; indeed, he said nothing to them without a
parable. This was to fulfil what was spoken by the prophet:
“I will open my
mouth in parables;
I will utter what has been hidden since the
foundation of the world.”
Like
a single seed that becomes the scrappy little weed of a mustard bush, known for
overgrowing graveyards, so would these humble beginnings beget a kingdom that
would spread over the land of the crumbling empire. As impossible as it would
be to remove the yeast from a rising dough, so also will this kingdom of love
and justice and freedom spread through the former slaves and slaveowners of the
world, until the empires of violence and hate are but distant memory.
This is the good news of Galilee, land of the nations, land of joy, land of light, land of freedom.
This is the good news of Galilee, land of the nations, land of joy, land of light, land of freedom.
Isaiah 9:7
(ESVUK)
Of the increase
of his government and of peace
there will be no end,
on the throne of
David and over his kingdom,
to establish it and to uphold it
with justice and
with righteousness
from this time forth and for evermore.
The zeal of the
Lord of hosts will do this.
☠
Recommended:
For more on the Kingdom of God parables of mustard seed and yeast, read
Overgrow The Government (Luke 13)
Next
Tuesday: Isaiah 10 – Condemnation of Injustice as Policy
Click the above image for the entire series from Isaiah |
No comments:
Post a Comment