When
we continue in the outward practice or language of religion but do not seek to
right injustice in our own communities, the problem is not with our religion,
but with our heart.
Isaiah 5:1-2
(ESVUK)
Let me sing for
my beloved
my love song concerning his vineyard:
My beloved had a
vineyard
on a very fertile hill.
He dug it and
cleared it of stones,
and planted it with choice vines;
he built a
watchtower in the midst of it,
and hewed out a wine vat in it;
and he looked
for it to yield grapes,
but it yielded wild grapes.
As
Chapter Five opens, Isaiah sings a song about a vineyard, a common image for
the people of God in the prophetic books and the rest of the Hebrew Scripture
as well. In the first three chapters of the book, Isaiah has spoken with very
harsh language of the corruption and injustice in Israel, God’s covenant
people. In the fourth chapter, he introduces the hope of a coming Messiah, whom
he calls a branch, and a bright future when God will live among his people
again. Now, in this song of the vineyard, he brings the text back to the dark
present, and further illustrates God’s justification in holding his people
accountable for their corruption.
The
challenge in the passage is in the work of the gardener described in the first
two verses, compared to the result of his labour. The gardener planted the
vineyard on a fertile hill, without stones, from good vines. Still, the vines
produced wild, or sour, grapes. The fruit is useless.
Isaiah 4:3-4
(ESVUK)
And now, O
inhabitants of Jerusalem
and men of Judah,
judge between me
and my vineyard.
What more was
there to do for my vineyard,
that I have not done in it?
When I looked
for it to yield grapes,
why did it yield wild grapes?
The
simple question sheds light on a dark truth. If the gardener has done all he
can, and all the conditions have been right, then the problem is not with any
act upon the vines. The corruption of the fruit is a symptom of a corruption in
the vines themselves. The song continues with its expected yet devastating
conclusion.
Isaiah 5:7
For the vineyard
of the Lord of hosts
is the house of Israel,
and the men of
Judah
are his pleasant planting;
and he looked
for justice,
but behold, bloodshed;
for
righteousness,
but behold, an outcry!
The
sour fruit of this vineyard of God is oppression and violence toward the poor
and vulnerable, for the sake of the comfort of the arrogant rich. Though they
had been liberated from Egypt by God to be made a nation of priests,
ambassadors of God to all the nations of the world, they had instead returned
to Egypt in spirit, becoming the same as all the violent empires that
surrounded them.
Isaiah 5:7
(ESVUK)
Woe to those who
join house to house,
who add field to field,
until there is
no more room,
and you are made to dwell alone
in the midst of the land.
Israel
was given a law to guide their nation in justice as ambassadors of God’s
justice in the world. In this beautiful document was an image of a profoundly
just and merciful people. They were to be an inclusive community, welcoming
strangers and judging them by the same law as the native community. They were
to provide for the poor among them, the widows and orphans. They were a
community of freedom, commanded by the law to release prisoners, cancel all
debts, and redistribute all land equally every generation. This time of freedom
was called the Year of Jubilee. By this law, no one would be able to accrue
enormous wealth at the expense of others. Each generation would be given an
equal chance at every year of Jubilee to enter community and prosper within it.
Nobody would be given an extra advantage with enormous inheritance, an inequity
that would only grow worse with each passing generation as the rich become more
powerful and the poor more vulnerable if not for this law of debt cancellation
and just redistribution of land and property.
Unfortunately, Israel never followed the law of the Year of Jubilee. Isaiah is calling out the landowners who are growing ever more wealthy as they buy up more property than they could ever personally use. This is an injustice, a symptom of the greed, selfishness, and corruption that has infected the community.
Unfortunately, Israel never followed the law of the Year of Jubilee. Isaiah is calling out the landowners who are growing ever more wealthy as they buy up more property than they could ever personally use. This is an injustice, a symptom of the greed, selfishness, and corruption that has infected the community.
Isaiah 5:11-13
(ESVUK)
Woe to those who
rise early in the morning,
that they may run after strong drink,
who tarry late
into the evening
as wine inflames them!
They have lyre and harp,
tambourine and flute and wine at their
feasts,
but they do not
regard the deeds of the Lord,
or see the work of his hands.
Therefore my people go into exile
for lack of knowledge;
their honoured
men go hungry,
and their multitude is parched with thirst.
The
arrogant rich have time to party and the money to get drunk while the poor of
the nation are losing their homes. The evidence of their corruption is their
oppression of the poor. They have lost their knowledge of the law of God. For
all of this, God places the responsibility on the hearts of the people. All
that could be done to provide the conditions for health had been done. This
hedonism is a virus of the spirit. Their bodies had been emancipated from their
slavery to Egypt. Their continued bondage is their own, and it is now from
themselves that they must be liberated.
Isaiah 5:21-24
(ESVUK)
Woe to those who
are wise in their own eyes,
and shrewd in their own sight!
Woe to those who
are heroes at drinking wine,
and valiant men in mixing strong drink,
who acquit the
guilty for a bribe,
and deprive the innocent of his right!
Therefore, as
the tongue of fire devours the stubble,
and as dry grass sinks down in the flame,
so their root
will be as rottenness,
and their blossom go up like dust;
for they have
rejected the law of the Lord of hosts,
and have despised the word of the Holy One
of Israel.
By
these evidences of corruption does Isaiah argue that God is fully justified in
punishing his nation by sending them into exile. In their exile, scattered
among the empires of the North, will Israel become again aware of the
sovereignty of God, and the blessing they had when living in their own land as
God’s people. In their dark time, God will shine light in their hearts, and
bring back to life that which had become dead and corrupt. Their exile will
give the land its years of Jubilee that had been robbed in every generation
that it was not celebrated. As foreigners in the the empire, they will learn
again how to live as a blessing to those outside of God’s covenant. Scattered
among foreign nations, they will become a blessing again to all people, as God had
originally intended. Upon their return to the land, they will once again be
made equal in their restored community, all set back to the order and purpose
in which God had originally planted them.
This
song of Isaiah is still a challenge to us today. God gives us no opportunity to
excuse ourselves from our responsibility to live as agents of love, peace, and
justice in the world. If we live selfish lives of hedonism and inexcusable
affluence at the expense of others, the sour, wild fruit of our lives is
showing the rottenness that exists within us to the core. Corrupted hearts
filled with death will only ever produce corruption and death. In this
condition of sin, we do not need an outward law to guide us to justice. We need
a resurrection of our spirit.
Ephesians 5:6-14
(ESVUK)
Let no one
deceive you with empty words, for because of these things the wrath of God
comes upon the sons of disobedience. Therefore do not become partners with
them; for at one time you were darkness, but now you are light in the Lord.
Walk as children of light (for the fruit of light is found in all that is good
and right and true), and try to discern what is pleasing to the Lord. Take no
part in the unfruitful works of darkness, but instead expose them. For it is
shameful even to speak of the things that they do in secret. But when anything
is exposed by the light, it becomes visible, for anything that becomes visible
is light. Therefore it says,
“Awake, O
sleeper,
and arise from the dead,
and Christ will
shine on you.”
Just
before Isaiah’s song, he spoke of the future hope for the people of God in the
coming Messiah, whom he called the branch of the Lord (Isaiah 4:2). The Messiah
is a new branch in the vineyard of God, a healthy branch without any
corruption, immune to the virus that has been killing the people of God and
bearing fruit of injustice. Jesus, the branch of the stump of Jesse, the Son of
David, is the true vine. God has planted the garden of goodness, love and
peace. Every branch attached to the new vine may now show the Spirit of the one
who grafted it in.
John 15:1-11
(ESVUK)
(Jesus’
words) I am the true vine, and my Father is the vine dresser. Every branch
in me that does not bear fruit he takes away, and every branch that does bear
fruit he prunes, that it may bear more fruit. Already you are clean because of
the word that I have spoken to you. Abide in me, and I in you. As the branch
cannot bear fruit by itself, unless it abides in the vine, neither can you,
unless you abide in me. I am the vine; you are the branches. Whoever abides in
me and I in him, he it is that bears much fruit, for apart from me you can do
nothing. If anyone does not abide in me he is thrown away like a branch and
withers; and the branches are gathered, thrown into the fire, and burned. If
you abide in me, and my words abide in you, ask whatever you wish, and it will
be done for you. By this my Father is glorified, that you bear much fruit and
so prove to be my disciples. As the Father has loved me, so have I loved you.
Abide in my love. If you keep my commandments, you will abide in my love, just
as I have kept my Father's commandments and abide in his love. These things I
have spoken to you, that my joy may be in you, and that your joy may be full.
God
is just, and the corrupt will receive their reward for their injustice. Jesus’
invitation, however, is to escape this judgment by attaching ourselves to his
true life. Jesus tells his disciples that to abide in him, to receive his life
as a grafted branch receives life from a healthy vine, is to abide in love. The
greatest love, Jesus says, is for one to lay down their very life for their
friends. In this is the heart of the good news. Jesus, the only righteous one
of the vineyard of God, gave up his life, receiving God’s judgment for the
corrupt, for us. By his death, the penalty for our injustice has been paid. By
his resurrection, his real life is now available to us, his family, if we will
only abide in his love.
We’ve
been made alive. We’ve been made new. The hardcore song of judgment has been
turned into a love song ballad. We, the wretched exiles, are being called home.
☠
Tomorrow: - 1 Peter 2: Living Lights In A Land Of Death
Next Tuesday: Isaiah 6 - Here I am! Send me!
Click the image above for the entire series from Isaiah |
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