(read Acts 23)
(read Acts 23)
Acts
23:6 (ESV)
6 Now
when Paul perceived that one part were Sadducees and the other
Pharisees, he cried out in the council, “Brothers, I am a Pharisee,
a son of Pharisees. It is with respect to the hope and the
resurrection of the dead that I am on trial.”
Paul
is brought before his religious accusers by the empire of Rome to
defend himself according to their accusations. This will be the last
of his defenses primarily toward those who are offended by him as a
religious heretic, and the beginning of his journey deep into the
political heart of the Roman empire. He will spend the rest of the
book of Acts as a prisoner of the empire, giving testimony of what he
has seen and heard and come to believe about Jesus and the gospel of
the Kingdom of God.
His
defense here is brief. He takes a page from Jesus' book of wise
defense by framing his own accusation before his accusers. Just as
Jesus' answers often turned the tables on his accusers, Paul deftly
manages to take the pressure off himself by exploiting disagreements
between the councils that testified against him before Rome. Paul
gets right to the point by proclaiming the hope for all who put their
trust in Jesus: the resurrection of the dead at his return. It is
this future in which all that Paul preaches has its hope. If Jesus
has raised from the dead, he has been vindicated, the empire has been
defeated, and the new Kingdom has begun. If he has been raised from
the dead, all who follow him have a hope for the same vindication by
resurrection after him. If he will return, than the world will be put
right according to the justice and love of the Kingdom. If he is
alive, than the faithful can begin living the Kingdom life of justice
and love together now, and resist the spirit of empire in faith
knowing that their struggle is not in vain.
Paul
offended the Aropageous of Athens with the same thing. The
resurrection is the crux of the matter. Even politically, it is the
heart of the offense of the gospel. If the resurrection is true, than
these resistance communities are living for something real, and
participating in a movement that will be the ruin of Rome and all
other corruption. If what Paul says is true, the highest authority
that Rome claims, the authority to kill, is still not as high as the
authority by which Paul preaches, lives, and resists.
In
this courtroom, Paul's short defense throws his accusers into
confusion. The argument that ensues sounds more rhetorical than
practical. It serves to end the trial abruptly.
11 The
following night the Lord stood by him and said, “Take courage, for
as you have testified to the facts about me in Jerusalem, so you must
testify also in Rome.”
Paul's
attention shifts from this point on toward the courts of Rome. He has
placed his life in the hands of God. His hope is for the Kingdom
fulfilled, when the highest court will declare him justified and
judge equally all the authorities of Rome he will stand before. He
does not need to fear what they will do or what he needs to say. His
life is forfeit. He has but one King.
+
v3
– Paul appeals to God’s OT law.
v5
– Paul apologizes and repents, even though what he said was true.
v7
– Paul is wise.
(read Acts 23)
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