Showing posts with label Luke 17. Show all posts
Showing posts with label Luke 17. Show all posts

Sunday, June 3, 2012

The Kingdom Now and the Kingdom Come – Luke 17:20-37 (part 2)


(Click here to read Luke 17)

Luke 17:20-21 (ESV)
20 Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming with signs to be observed, 21 nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you.”

The book of Luke is the story of Jesus life, ministry, execution, and resurrection. This story of his life is the inauguration, demonstration, and proclamation of the Gospel (Good News) of the Kingdom of God. The word “gospel” actually had a political meaning. At the time of Jesus, the Roman empire was expanding and developing rapidly over their part of the world. As the Roman army conquered each territory, they would send ambassadors into that region to colonize and culturalize the area. These “citizens” of Rome would come bearing the gospel message that Caesar was now Lord. They would remain in the region to demonstrate the culture and values of the empire of Rome. By their influence, the area would become more like Rome. What began as a legal reality would become reality in practice over time.

When Jesus' followers began spreading the Gospel of the Kingdom of Heaven over Judea, Samaria, and the Roman world, proclaiming that Jesus was Lord, they were making themselves a threat to the Roman empire. Most of the first disciples of Jesus followed him to execution by the empire. Many of them were crucified, an execution reserved for non-citizen insurrectionists and enemies of the empire.

The people of Israel had been waiting for their King and the New Kingdom for many years. Every era of their history had a promise of a coming Saviour who would rescue his people and establish justice forever. The prophesies grew in specificity over the years. By Jesus' time, the people were waiting for a king from David's line to take the throne and make things right. The violent occupying Roman empire led them to interpret these prophesies as the coming of a revolutionary military king who would conquer Rome in the name of their God.

It was of this Kingdom that Jesus taught. It was in the context of these understandings and misunderstandings that he preached and lived nonviolence, love for enemies, and a rejection of anxiety and striving for things in exchange for a generous life submitted to justice and love. Jesus was king, but his kingdom would not be like the empire of Rome. The Kingdom of God was planted in the hearts of individuals who became changed from the inside out, living the forgiveness and mercy they'd experienced in the world around them.

Jesus was inviting people to become citizens of his Kingdom, and then leaving them to share the good news, and turn the legal reality of his new Kingdom and Lordship into a demonstrated reality by the power of the Holy Spirit working through their lives.

It is this present reality that Jesus is speaking of when he answers the Pharisees in Luke 17:21. The Kingdom is here. It is among us. Jesus is crowned king upon his death and resurrection at the hands of the corrupt powers of this world. In defeating death, he makes a show of them as powerless, and sets people free to live outside their control. Starting with his life on earth, people are set free to live free and just and righteous lives of love and forgiveness through faith in him.

Luke 17:22-24 (ESV)
22 And he said to the disciples, “The days are coming when you will desire to see one of the days of the Son of Man, and you will not see it. 23  And they will say to you, ‘Look, there!’ or ‘Look, here!’ Do not go out or follow them. 24  For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.

But the reality is that the Kingdom as Jesus lived and preached it has not fully come to be. We live its reality now, but it is at his return that it will be fully consummated. By his great patience he waits for the world to come to him, by faith living according to love and truth. But there will be a day when the True King does return, in power, and every person, and every king and ruler, will submit to his rule. The day will come quickly, and the reality of it will be unmistakable. We do not live in fearful expectation of coming destruction, but a hopeful yearning for a real, tangible consummation of the Kingdom as our Good and Just God intends.

Luke 17:25-32, 34-37 (ESV)
25 But first he must suffer many things and be rejected by this generation. 26  Just as it was in the days of Noah, so will it be in the days of the Son of Man. 27  They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all. 28 Likewise, just as it was in the days of Lot—they were eating and drinking, buying and selling, planting and building, 29  but on the day when Lot went out from Sodom, fire and sulphur rained from heaven and destroyed them all— 30 so will it be on the day when the Son of Man is revealed. 31 On that day, let the one who is on the housetop, with his goods in the house, not come down to take them away, and likewise let the one who is in the field not turn back. 32  Remember Lot's wife.

34 I tell you, in that night there will be two in one bed. One will be taken and the other left. 35  There will be two women grinding together. One will be taken and the other left.” 37 And they said to him, “Where, Lord?” He said to them, “Where the corpse is, there the vultures will gather.”

His judgment will be upon those who refused to receive forgiveness from their sins and resist the hateful empires of this world. Those who accept the Kingdom and Jesus will live according to the true freedom for which we were first created, with no fear, sadness, or pain, in unity and love.

Luke 17:33 (ESV)
33  Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it.

This coming Kingdom, now and to come, is the Great Reversal Jesus preaches during his entire ministry. Mountains will be brought low. Rulers will be removed, The humble will be exalted. The poor will be blessed. 

Our law is love.

Saturday, June 2, 2012

Sin, Faith, Duty, Gratitude - Luke 17:1-19 (part 1)


(Click here to read Luke 17)

Everything we have comes from God. It is by his grace that we continue to live each day. Jesus teaches us to pray for our daily provision (Luke 11:2-4). He says that we will be clothed and fed by our loving father, and that this is so sure we can abandon all anxiety over it (Luke 12:22-34). In the light of eternity, we also remember that it is by the power of the gift of Grace offered in the life of Jesus that allows us salvation and life with God. He is pleased to plant within humanity the Holy Spirit, through which his Kingdom grows on earth.

All of this is much easier to remember when we are poor or hungry, than when we find ourselves fed. When we leave corruption, and receive forgiveness like the Prodigal Son (Luke 15), our awareness of the infinite and all sustaining power of God is acute.

But for many of us (many of us who have access, time, and literacy to read a blog) our lives aren't lived primarily in desperate situations and rescues. In the day to day, it's easy to forget that we are forgiven, healed, provided for, and free because of the generous gift of God. We have an alien grace, an alien righteousness. It doesn't come from us. We have no right to judge others or hold unforgiveness toward them. We are free to be generous and kind, since we have been given such an overabundance of generosity and kindness. We can be merciful, as our heavenly father is merciful.

Jesus teaches his disciples that sin is a real part of our lives and our relationships, and that it is a horrible thing (Luke 17:1-6). Intentional and malicious sin and deception is under God's heavy judgment. However, in love and humility we should act graciously to one another when offenses happen. As heinous as our sins are to one another, we must never cease to seek reconciliation and offer forgiveness. We have been forgiven. We can forgive. We are not the judge.

The disciples rightly respond by asking Jesus to increase their faith. It is in faith by the power of God that we are able to forgive as God does (see Luke 15 an my notes for more). Jesus assures them that they will be given the faith they need. If our faith can move a mulberry bush, it can overcome any obstacle to forgiveness.

Jesus digs deeper as he reminds his disciples that they are servants of the God that sustains them (vv7-10). The duty of a servant is to do what the master commands. This is not special or extraordinary. One does not expect personal show of gratitude from their supervisor for a task for which they receive a paycheque. Such is expected. In the same way, forgiveness of our brothers and sisters is our normal faith expressed, not at all beyond the line of duty. God has given us extraordinary grace. To extend that grace to others is just what we do. It is expected. It is necessary.

We are not unlike the ten people with leprosy who beg Jesus for healing (vv11-19). Because of their leprosy they lived outside of society, banished to quarantined camps of others similarly dying of disease and poverty. They beg Jesus for mercy, and it is exactly mercy that they need. Jesus shows them mercy, and tells them if they go show themselves to the priest, they will be healed, and pronounced clean by that priest. This would allow them to enter back into the city and normal life again.

The ten people with leprosy leave and find they've been healed. One of them returns to Jesus to offer thanks. Instead of responding with surprise or joy at the one who would cone to offer thanks, he is sad the other nine are not with him. A simple thankyou is very little to expect from someone saved from abject poverty and certain painful death.

This is also the nature of our salvation. We have been saved from destruction, from the corrupt powers of this age, and freed to live according to justice and peace. The provision God promises us allows us to seek and give love, and to abandon the selfish and vain pursuits of the world.

Let us use the faith we've been given to do the least, to act in forgiveness and grace to our brothers and sisters. To be grateful in all we have. To walk humbly, remembering that it is God's goodness that we are reflecting. Let us praise God in all things.


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vv7-10 is a hard teaching about humility.